Link Banana

The dismissiveness of the title Time gave this excerpt (it’s the same one I used above) bothers me a bit. What Rutka Laskier, a Polish Jew who died at Auschwitz when she was only 14, wrote could certainly stand on its own merits. This juxtaposition struck me:

I am writing this as if nothing has happened. As if I were in an army experienced in cruelty. But I’m young, I’m 14, and I haven’t seen much in my life, and I’m already so indifferent. Now I am terrified when I see “uniforms.” I’m turning into an animal waiting to die …

Now to everyday matters: Janek came by this afternoon. We had to sit in the kitchen … I told him that I had given away all my photographs. He got very upset. We were joking around; we spoke about “Nica and the gang.” While we were talking he suddenly blurted out he’d like it very much if he could kiss me. I said “maybe” and continued the conversation. He was a bit confused; he thought I was Tusia or Hala Zelinger. I would have allowed [myself] to be kissed only by the person I loved, and I feel indifferent towards him.

(via brijit)

Roger Cohen asked an interesting question in today’s column:

Why, I wondered as I viewed the exhibit, does the Holocaust, a German crime, hold pride of place over U.S. lynchings in American memorialization?

Let’s be clear: I am not comparing Jim Crow with industrialized mass murder, or suggesting an exact Klan-Nazi moral equivalency. But I do think some psychological displacement is at work when a magnificent Holocaust Memorial Museum, in which the criminals are not Americans, precedes a Washington institution of equivalent stature dedicated to the saga of national violence that is slavery and segregation.

This Europe.view column starts with an interesting premise:

IMAGINE Nazi rule in Germany surviving for decades, with Hitler undefeated in war and succeeded on his death in the early 1950s by a series of lacklustre party hacks who more or less disowned his “excesses”. Imagine then a “reform Nazi” (call him Michael Gorbach) coming to power in the 1980s and dismantling the National Socialist system, only to fall from power as the Third Reich collapsed in political and economic chaos.

Imagine a shrunken “German Federation” suffering ten years of upheaval, before an SS officer (call him Voldemar Puschnik) came to power, first as prime minister and then as president. Under eight years of rule by Herr Puschnik, Germany regains economic stability, largely thanks to a sky-high coal price.

It goes on to assert that current claims that the Molotov-Ribbentrop Pact was legal and that the Katyn massacre was no perpetrated by the Russians are tantamount to Holocaust denial. Interesting stuff, whether or not you agree with it.

The Economist has an interesting story about the new dynamics within Germany’s rapidly-growing Jewish community.

By the time the Berlin Wall fell, Germany’s Jewish community had only 30,000 ageing members and was dwindling rapidly. Today it is the third-largest, and the fastest-growing, Jewish population in western Europe, after France and Britain. Between 1991, when the country was unified and immigration rules relaxed, and 2005, more than 200,000 Jews from the former Soviet Union emigrated to Germany. (At the same time, more than a million emigrated from the former Soviet Union to Israel and about 350,000 to America, leaving only about 800,000 behind.) In some parts of Germany, immigrants—usually referred to as “the Russians”—make up 90% of the local Jewish population.